Lorenzo R v R
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Peter Drucker di fama Management Theory racconta la sua fuga dalla Germania appena diventata nasizta e parla di 3 uomini, due li leggete nello sxreenshot il terzo l'acccademico liberale per dire che Arendt si sbaglia, non è labanalistà del male, è la banalità della gente di fronte al terribile principe delle tenebre, "But there are a great many lagos, petty men of great evil; there are very few Lady Macbeths. Evil works through the Hensches and the Schaeffers precisely because evil is monstrous"
Peter Drucker di fama Management Theory racconta la sua fuga dalla Germania appena diventata nasizta e parla di 3 uomini, due li leggete nello sxreenshot il terzo l'acccademico liberale per dire che Arendt si sbaglia, non è labanalistà del male, è la banalità della gente di fronte al terribile principe delle tenebre, "But there are a great many lagos, petty men of great evil; there are very few Lady Macbeths. Evil works through the Hensches and the Schaeffers precisely because evil is monstrous"
1 year ago
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l'ultimo uomo che ha visto prima di partire era un suo collega giornalista, nazista tra i primi, diventato uno dei più efferati criminali nazista soprannominato "il mostro" una lettura adeguata ai tempi https://www.theatlantic.c...
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Lorenzo R v R
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In her book on Eichmann, the Nazi mass-murderer, the late German-American philosopher Hannah Arendt spoke of “the banality of evil.” This is a most unfortunate phrase. Evil is never banal; evildoers often are. Miss Arendt let herself be trapped by the romantic illusion of the “great sinner.” But there are a great many lagos, petty men of great evil; there are very few Lady Macbeths. Evil works through the Hensches and the Schaeffers precisely because evil is monstrous and men are petty.
Popular usage is more nearly right than Miss Arendt was, when it calls Satan “Prince of Darkness.” The Lord’s Prayer knows how small man is and how weak, when it asks the Lord not to lead us into temptation but to deliver us from evil. And because evil is never banal and men so often are, men must not treat with evil on any terms—for the terms are always the terms of evil and never those of man. Man becomes the instrument of evil when, like the Hensches, he thinks to harness evil to his ambition, and he becomes the instrument of evil when, like the Schaeffers, he joins with evil to prevent worse.
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Lorenzo R v R
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